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From Heidegger’s perspective, Husserl makes a significant contribution to philosophy with his development of the phenomenological method. However, Heidegger developshis own application of the method, coincidingwith his attempt to move beyond philosophy (as metaphysics) to what he perceives to be a comprehensive ontology. ’’and his answer does not refer us to the given objects, but to being itself, which is given concomitantly with those objects. What phe:M See Caputo, DN, 184; Joseph S. )~ m d Chnstmt Tn~th,rev.

It IS a question o f (1) the necessary transition from retentionto wj ~ w s r n t n l ~. o. ~in ~ the constitutmn of the presence o f a temporal object . ” Dernda, SI< 7. ’ From Heidegger’s perspective, Husserl makes a significant contribution to philosophy with his development of the phenomenological method. However, Heidegger developshis own application of the method, coincidingwith his attempt to move beyond philosophy (as metaphysics) to what he perceives to be a comprehensive ontology. ’’and his answer does not refer us to the given objects, but to being itself, which is given concomitantly with those objects.

How exactly does being give itself? According to the ontology that Heidegger attributes both t o the ancients and, in adapted form, to the medieval scholastics and the subsequent philosophical tradition, being gives itself as substantial presence: It will hc manifest that the ancientway of interpreting the Being of entities is oriented towards the “world” or “Nature” in the widest sense, and that it is indeed i n terms of “time” that its understanding of‘Being is obtained. The outward evidencc of this .

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