By Sabine Durrant
Welcome to the area of Connie Pickles. ally no 1 - Julie: huge boobs. titanic principles. vast fibber. ally #2 - William: Giver of chocolate buttons. A shoulder for Connie to cry on. Makes different ladies flutter and blush. ally #3 - Delilah: hormone-crazed sufferer of a girls-only tuition. Flutters and blushes much. mom: French. attractive. Broke. Bra-expert. A romantic catastrophe zone. wishes aid. Connie was the single good individual in her global. yet now her existence is spiralling uncontrolled. Her mom refuses to fall for the appropriate guy, William is appearing unusually and Connie's personal center is in tatters. So with a bit aid (and loads of concern) from her acquaintances, she units out to unravel the everlasting mysteries of affection, funds, French issues (including kisses) and highly uncomfortable undies.
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Extra info for Cross Your Heart, Connie Pickles
If, instead of applying a 'static' interpretation, this figure is perceived in terms of the 'dynamic' process of the 'family life-cycle', it must be taken to include a large proportion of couples who intend to have, will have, or have had children. Thus, Chris Harris has noted how 'central childbearing is to marriage both normatively and practically, and [how] 16 Family Fonn and Economic Production recent studies suggest it continues to be central [even though] childbearing and rearing will occupy a smaller part of the life course of a contemporary marriage than ever before in history' (Harris, 1983, p.
22 This suits his account of the development of the modern family because, as we have seen, he argues in effect that industrialisation destroyed families as units of economic 34 Family Form and Economic Production production by way of its consequences for the labour market; for the 'market situation' or wage-labour. Whereas before industrialisation families exchanged labour power on the market as a 'collective unit', as a result of industrialisation family members exchanged their labour power as individuals.
What the Bergers have in mind here is made clear by their suggestions as to the advantages of being a housewife in modern society. Within the domestic sphere, women enjoy '''liberation'' from the discontents of the marketplace'. '16 The Bergers, in the same way as Parsons, depict the modern family as positively functional (or eufunctional) in relation to economic structures and processes. In contrast, however, other writers have focused on what they see as its dysfunctions. As Michael Haralambos has reported: Fran Ansley translates Parsons's view, that the family functions to stablize adult personalities, into a Marxian framework.