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Havana: Editorial Obispo 530. Sarabia, Nydia. (1968). Ana Betancourt. Havana: Editorial ciencias sociales. Vasallo Barrueta, Norma. (1995). “La evolución del tema Mujer en Cuba,” Revista cubana de psicología, 12:1–2. _____. (1997). “Social Subjectivity of Women. A Study of Cuban Women in Different Roles and Different Generations,” Cuba in the Special Period. Virginia: Studies in Third World Societies. _____. (1999). “La Mujer cubana ante los cambios económicos; impactos en su subjetividad,” Hacia una mutación de lo Social.

1997). “Políticas urbanas y mujer: una aproximación,” La voluntad de ser. Mujeres en los noventa, María Luisa Tarrés, Mexico: El Colegio de México, pp. 291–312. Feminist Movements in Mexico 19 Oliveira, Orlandina de. (1989). Trabajo, poder y sexualidad. Mexico: El Colegio de México. Paredes, Beatriz. (1991). “Las mujeres en la contienda electoral,” Debate feminista, 2:4 (septiembre), pp. 13–16. Ramírez Saavedra, Beatriz. (1992). “Feminismo y Democracia,” Debate feminista, 3:5 (marzo), pp. 345–357.

In 1917, Vaz Ferreira wrote, “A 38 AMY A. ”20 He was also concerned with the plight of single women in Uruguayan society, and defended the right of women to choose to remain single without society looking askance at them. “A woman’s ability to live for herself, which has to do with power, ability, and opportunity, does not depend entirely on marriage, as society would have us believe…. ”21 Vaz Ferreira’s biography illuminates in part his interest in the rights of single women. In addition to his two brothers, a biologist and a lawyer, his sister, María Eugenia Vaz Ferreira (1880–1925), was a distinguished poet.

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