By A. Ratelle
By studying culturally major and extensively well known works of kid's tradition via a posthumanist, or animality reviews lens, Animality and kid's Literature and movie argues that Western philosophy's aim to set up a idea of an solely human subjectivity is consistently countered within the very texts that ostensibly paintings to configure human identity.
Animality and kid's Literature and picture explores the query of id formation – child/adult, animal/human – and investigates the overlapping, double-sided rhetorics addressing young children, youth and animals. In her research, Amy Ratelle attracts upon renowned and loved kid's texts, from Black good looks and Charlotte's net to modern movies to mirror at the ways that literature aimed toward a baby viewers displays and contributes to the cultural tensions created through the oscillation among upholding and undermining the divisions among the human and the animal.
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Extra info for Animality and Children's Literature and Film
Similarly, Velvet cannot eat a meal of oxtail (p. 119), and the prospect of a ham sandwich prior to her big race is unthinkable (p. 223). Coupling Velvet’s aversion towards food with an especially strong aversion to animal flesh is an alternate means by which Velvet can be viewed as engaging in practices of mutual corporeality, a precondition of the companion species relationship described by Haraway, and necessary for natural horsemanship. Velvet’s athleticism is bound up in both her own body and that of her horse.
In one of his more famous stories, “Lobo, King of Currumpaw,” Seton recounts a battle with his nemesis, the wolf Lobo.
65). Yet, in the contemporary imagination, girls and horses are exemplary of the kind of companion species relationship described by Haraway as central to transforming the way in which we think about and interact with animals. As horses began to disappear from city streets, replaced by automobiles, the horse itself became reconfigured as a pet or sporting companion. No longer necessary for transport or travel, the equine body was no longer considered a tool that must be broken in for efficient human use.