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Extra resources for Action Philosophers! 04 - World Domination Handbook - Dec2005

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Taken as a whole, the dialogues transport us world long past, a world of extraordinary men who speak with all see the aristocratic society of Athens, its their intellectual spontaneity. into a freedom, urbanity, malice. We We experience many moods, earnestness amid merriment, a conviviality from which all heaviness and narrowness have vanished. witness scenes on the street, in the gymnasion, at banquets, attend the conversation of statesin the country, in the court of justice. We We men, simple citizens, and young men.

As the such, large There is such a thing as the beautiful as such, is beautiful, this such as beautiful the than that if something other It of as such. disregard freshness is so because it partakes of the beautiful confusion of on-such qualities are mere sources color, fine form, and so than the presence and simply state that "nothing else makes it beautiful limit as such. beautiful the of (parousia) or participation (^oinonia) beautiful through become beautiful "all that things ourselves to the assertion Mows We We the beautiful" 4.

It is a realm of Ideas of prototypes changing above and and all change. It is eternal being that we think that stand un- the eternal realm of the essences: likeness diversity as such, justice as such, beauty as such, bed and table as such, so on for all the forms that we see before our eyes in their definite shapes. To put it undialectically, there is a world of being (the realm of unchanging Ideas, without beginning and indestructible, neither receiving anything else into itself nor entering into anything else, itself hidden to the eye, an object of pure contemplation) and the world of becoming (changing, never resting, created, in continuous movement, arising in one place and there vanishing, apprehensible only by belief in bond with sense percep- ^ But there is a third realm (Timaeus), space.

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