By Douglass Hall, Douglas Hall
Michael Garfield Smith was once an the world over distinct anthropologist. He was once additionally a poet of advantage, yet few humans knew that or quite understood the conflicts, own and expert, that made him, within the opinion of many that knew him, seem boastful and unapproachable. This account attempts to teach the full guy, and it truly is to this point the single biography of M. G. Smith. "A guy Divided" is a short account of M. G. Smith the guy, "the gifted, hardworking Jamaican and how he made his approach, instead of of the educational functionality of Professor M. G. Smith the the world over exceptional anthropologist". Preface
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Extra info for A Man Divided: Michael Garfield Smith, Jamaican Poet And Anthropologist 1921-1993 (Press Uwi Biography Series,)
She said nothing, but making guttural sounds she grasped several women's hands in greeting and finally fell down and greeted me. Then she seized another woman by the shoulders and shook her violently, at which they said Sarkin Rafi wanted his wife Nana to possess her. When she also went off in a trance, 'he' showed every sign of delight and welcomed her. After a while, Sarkin Rafi was said to have gone away and another took his place, apparently without the woman coming out of her trance . . 44 Douglas Hall The celebrations went on most of the night.
Native rulers were kept in power subject to their adherence to overall British policies. The understanding of these policies and agreement on their objectives by Native Rulers, and British understanding of the measures and purpose of local governance by Native Rulers were greatly undermined by language barriers and by much more general and important cultural differences. " In 1945 Sir Arthur Richards, previously Governor of Jamaica, then Governor of Nigeria, set out constitutional reforms intended to bring the governments of the three regions into a federal national authority.
Situated in the centre of Northern Nigeria, Zaria (Zazzau), an area of about 13,000 square miles, contained a population of about 800,000 in 1950. With occasional breaks and relaxations, Mike and Mary were immersed in field work and in bringing their collected information into formal report. Between August 1949, when they arrived and December 1950, when they returned to London, they carried out detailed research in Giwa village, in another village in the Makarfi District (to which the British Resident in Zaria had first suggested they should go — so, in the end, concession by the Emir), and then about three months divided between two small non-Muslim, ethnic groups in South Zaria, the Kagoro and Kadara.