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By Joseph S. Catalano

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Extra info for A Commentary on Jean-Paul Satre's Critique of Dialectical Reason

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1 ) . But for Hegel , the uniqueness of the individual is always sur­ passed and rendered meaningful by the dialectic , and history itself gives rise to the type of self-consciousness needed to realize and express the historical process . For Kierkegaard , however, the individual can transcend , by subjec­ tivity, the entire historical process as it can be known by any philosophic system. Stil l , Sartre notes correctly that Kierkegaard's view would be impossible without Hegel 's thought . In a very real sense , Kierkegaard is willing to accept the validity of the entire Hegelian system , but he insists that nowhere does it express the irreducible uniqueness of an individual 's life .

Sartre's denial that we have a priori positive bonds to each other raises the question of whether our historical situation will always allow us the poss i b i l ­ ity to recognize when we have fallen away from our humanity. A genuine we­ relation could guarantee that our privileged and private reflections would give us a perspective from which to judge the degree of humanity within a certai n situation . B ut d i d the children o f the Third Reich realize the horror in the goal of exterminating the Jews?

Sartre and Marx After World War II, Sartre's practical relation to Marxist think­ ing was conditioned , on the one hand , by his popularity as an existentialist thinker and, on the other hand , by the complex milieu of intellectual excite­ ment and political movement, which in France were not easily separable. After the Liberation , the spectrum of thinkers and political activists from the Left became popular because the Left alone had consistently fought against the Germans and the V ichy government .

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